INTERMISSION

Welcome to “Intermission”, a blog by Ishami Dance Company. Through “Intermission”, we hope to use the medium of writing to engage critically and thoughtfully with our art, histories, and unique perspectives. We aim to spark conversations, question, and encourage dialogue surrounding our diverse relationships with our artistry and culture, and we hope you will pause and ponder our words — and enter into these conversations yourself.


Traditions and tensions: Reflections from training in Ghana
Akhil Joondeph (He/They) Akhil Joondeph (He/They)

Traditions and tensions: Reflections from training in Ghana

Two weeks ago, I returned from a trip to Ghana that promised to be a transformative experience in my study of traditional Ghanaian dance. And it was, in many ways — the training I received in Ghana was truly world class, and my understanding of the dance forms I have been studying over the past few years deepened in immeasurable ways. But another byproduct of this trip was a newfound understanding of the tensions I feel between my study of traditional dance styles and my distaste with elements of the culture that surround such forms that many deem inseparable from their cultural contexts.

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Exposure doesn’t pay my bills
Ishika Seth (She/Her) Ishika Seth (She/Her)

Exposure doesn’t pay my bills

More often than not we are approached by clients who have a budget for everything else but paying the artists. Food for the dancers or a picture with celebrities are not valid payments — exposure does not pay our bills. It feels unfortunate that while being an artist requires specialized skills including years of training, these skills are not appreciated in the form of monetary compensation. What really goes into a performance? Hours spent choreographing, researching recorded music and then editing, else collaborating with a composer or live musicians, which requires significantly more work and specialized skills, administrative work to coordinate performance logistics, hours of rehearsals for the dancers, designing and coordinating costumes, time spent during the technical rehearsal, getting ready in costumes and makeup and driving to and from the performance venue.

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Transcending tradition, beckoning backlash: How and why did “fusion” become so politically charged?
Akhil Joondeph (He/They) Akhil Joondeph (He/They)

Transcending tradition, beckoning backlash: How and why did “fusion” become so politically charged?

It was only a few years ago when a teacher of mine told me that bringing together my training in classical and contemporary dance forms would taint my reputation and ruin any prospects of a career in dance. It was not long after that when one of my peers took five minutes out of a rehearsal to berate me for utilizing mudra-inspired hand movements in a piece that I was wearing shoes while dancing. It was only days later that it seemed my TikTok feed was filled with angry internet users berating dancers for pursuing untraditional hybrid forms of movement.

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